Vaccine class action lawsuit initiated by bereaved families - Causal relationship between vaccines and tragedy to be explored on a global scale.
2022-11-30
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Vaccine group lawsuit finally begins
Families of people who died in Japan due to the coronavirus vaccine have started a class action lawsuit. It seems like it has finally begun. As the coronavirus spread throughout the world as a pandemic, vaccines spread as if to follow it. Used by almost all countries.
All vaccines are untested
The dangers of the vaccine, which had a significantly shortened testing period, have been known from the beginning. In Japan, a research team at Kyoto University discovered the phenomenon of vaccine fragments remaining in the blood and presented the findings at an academic conference. It can be said that the harmful effects of residual vaccine fragments on all immune-related reactions are unknown. However, its harmful effects have not been scientifically verified.
Under normal process, approval takes more than 10 years
The vaccine itself has not been tested or scientifically proven. It is a matter of course that the harmful effects have not been scientifically proven. Even if the plaintiff files a lawsuit, it is likely that the conclusion will be that the causal relationship cannot be determined. However, once this vaccine undergoes formal testing, the causal relationship may become clearer. It will take more than １０ years.
Life choices made around the world
This problem is similar to war in some respects. It is a collective truth that we turn a blind eye to the sacrifices of a few people in order to protect the majority of society. The world is enveloped in this collective truth, and it is also true that tragedies that appear to be caused by vaccines are occurring in every country. The WHO is also silent on this matter. Interpretations and solutions to this worldwide choice of life will probably be completely different depending on the country.
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Just because there is a labor shortage doesn't mean it's okay to collect labor from anywhere - let alone anti - Japanese countries.
Even if we overcome deflation and restore international competitiveness through the fiscal stimulus advocated by the late Mr. Abe and Mr. Takaichi, and even if the total amount of money increases and wages rise, if the economy becomes rich, this means that domestic production will rise. , it is said that even with the current production volume, it will no longer be possible to make things as the population declines, so if the production volume increases, there will be an even greater shortage of personnel.
The current dual wage structure for dispatched workers is simply a measure to compensate for the domestic unemployment rate by relocating production bases to emerging countries due to the strong yen. On the other hand, if the yen depreciates, it will become possible to move production bases back to Japan, and some companies have actually returned to Japan amid the current depreciation of the yen. If production bases return, GDP and tax revenue will increase.
In other words, this is the economic growth that the people want, but what is crucially lacking is human resources. It is difficult to believe that Japan's industrial structure, which is dominated by manufacturing, will be easily replaced by AI. While Japan's competitiveness will increase if Abenomics and Mr. Takaichi's economic policies are implemented, I imagine that it will also lead to a shortage of labor in Japan.
Although there was a shortage of soldiers during the Greater East Asia War, it is said that only about 1.6% of recruited soldiers from the peninsula were able to join the Japanese army. If they don't understand the Japanese language, Japanese culture, or the purpose of war, the entire unit will suffer. Even Japanese women were able to work under the Women's Volunteer Corps Ordinance after passing various hurdles, and those who passed were given the approval of the local governor at the time.
There are people in Europe and America who think it would be a good idea to make immigrants and illegal immigrants work, but do they want to make the same mistakes and go down the path of creating social unrest? If human resources are absolutely necessary, the host countries should be limited by considering cultural background, historical and diplomatic compatibility, and Japan should even be involved in the education of Japanese language and culture. It would be better to abandon ideas such as procuring labor from countries that provide anti-Japanese education now.
It is a complete lie that Japan destroyed the Korean royal family. Japan respectfully protected the royal family.
Korean people claim that Japan destroyed the Korean royal family, but is that true? The annexation of Japan and South Korea was made possible by a treaty signed by both countries. Japan treated Joseon's royal family, the Yi royal family, with respect, created the royal family system, and protected the Korean royal family even after the annexation.
Sunjong, the last emperor, lived in Changdeokgung Palace in Gyeongseong Prefecture and led a comfortable life. Susumune enjoyed playing billiards on weekdays and listening to the gramophone at night. It is said that he liked the French cuisine of Kaneyoshi Yoshikawa and his son, who served as the first head chef of the Imperial Hotel, and ate it almost every day.
Li Fangzi was born in 1901 and is a former member of the Japanese imperial family. She was born as the first daughter of the Nashimotomiya family. Queen Bangja was married to Yi Eun, the seventh prince of Gojong of the former Korean Empire. In the lead-up to the marriage of Queen Fangzi and Li Yan, the question of how to handle the status of the Japanese imperial family and the royal family arose, but in the end, the Imperial House Law was amended and supplemented, and marriages between women of the imperial family and royal nobles were corrected. Accepted.
The wedding was scheduled for January 25, 1919, but just before that, Lee's father, Gojong, passed away due to a cerebral hemorrhage. At this time, false rumors that he had been poisoned by a Japanese conspiracy were spread, leading to a large-scale riot known as the March 1st Independence Movement.
The premise of the March 1st Independence Movement is an incomprehensible false rumor that the Japanese side poisoned the father of a person married to a member of the Japanese Imperial Family. This led to the establishment of the provisional government of the Republic of Korea in Shanghai. A symbolic event of the current anti-Japanese movement is still held on March 1st. With a royal marriage coming up, what is the benefit of Japan killing the father of the marriage partner?
In this sense, we can understand what the March 1st independence movement that South Korea celebrates was like. Regarding the period of mourning, Emperor Taisho requested early marriage, and decided to mourn for one year, just like the members of the imperial family.
In 1920, when the mourning period ended, Fangzi married Li Yuan. Gojong's 7th child, Li Yan, is Sunjong's half-brother. After the last emperor, Sunjong, ascends to the throne, he is elected crown prince. At Hirofumi Ito's suggestion, Li decided to study in Japan and entered Gakushuin University. Even after Japan and Korea were annexed, he remained the heir to the royal family.
After marrying Queen Fangzi of the Japanese imperial family, a son, Li Ku, was born. In other words, he is the successor of the Lee royal family. Later, due to Japan's defeat in the war, Japan and the Korean peninsula became separate countries, and the royal court system that had protected the Korean royal family was abolished, and Yi Yan and Bangko lost their status.
Li and Fangzi, who had lost their status, also lost their Japanese nationality under the San Francisco Peace Treaty. This is because they will be treated as Korean Peninsula residents and as renouncers of Japanese nationality as defined in the San Francisco Peace Treaty.
The Republic of Korea, which was established after the end of the war, did not establish a royal family, let alone grant Korean nationality to the Lee couple. After the war, Lee went to study at the Massachusetts Institute of Technology in the United States, but he was not able to officially receive a passport from the Republic of Korea. It was only later, in 1962, that he received notice that he would be allowed to become a Korean citizen.
Eight years later, in 1970, Li passed away at the age of 72. His son Li Ku passed away in 2005 at the age of 73. What this means is that the Republic of Korea had no intention of restoring the honor of the Yi royal family.
Nowadays, there seems to be a person named Li Yuan as a descendant of the Yi royal family, and he seems to be the grandson of Sunjong's brother Li Seo. However, it is only the former royal family, and Lee Won currently seems to be living in an apartment in Goyang City, Gyeonggi Province. In other words, Japan carefully protected the royal family and the royal palace. After Japan's defeat in the war, by restoring the honor of the royal family, Korea was able to create a country with a royal family, like Britain and other European countries, and Thailand in Asia.
In other words, Korea did not do that. It seems that Japan is saying that the Korean royal family was destroyed, but Japan is the one that protected the Yi royal family.
It was the Republic of Korea that destroyed the Yi royal family.
Is the Unification Church issue a problem of separation of church and state? - Abnormal public opinion that condemns people just by saying hello.
The problem started with the murder of the former prime minister
There is no law that says no to politicians getting involved in religion
What are the benefits of specific religions from the country
Incoherent media tone
The issue of the Unification Church has become somewhat incomprehensible in Japan. It is said that the mother of the person responsible for the incident in which former Prime Minister Abe was shot and killed was a member of the Unification Church, and that her past misfortunes related to this were the motive behind the incident. Former Prime Minister Abe reportedly gave a speech at the Unification Church. However, this is still just a statement before the trial. I don't even know if that's the real motive.
Politicians are often asked to attend and give speeches at meetings of various organizations. It can also be said that this is part of political activity. Some people refer to the constitutional principle of separation of church and state, but when interpreted as a law that prohibits the state from providing benefits to specific religious groups, it can be interpreted as a law that prohibits individual politicians from drinking alcohol, regardless of which religious group they greet at. It's not something I already know.
Facilitation by the state refers to the provision of advantageous systems and benefits to specific religious groups by law. Even if they say hello at the Unification Church, they will probably also visit Yasukuni Shrine, and if the Dalai Lama of Tibetan Buddhism visits Japan, will the Japanese Prime Minister meet him? He will probably meet the Pope when he visits Japan. Does this violate the principle of separation of church and state? We just met.
The problem with the Unification Church is simply a question of how to regulate large donations to religious organizations that violate public order and morals, as well as forced requests, and is far from an issue of the separation of church and state.
Constitutional Democratic Party member Konishi continued to complain at ABEMA TV that there was no legal basis for former Prime Minister Abe's state funeral.
Opposition party member developing original theory
It is clear that the Cabinet decides on national ceremonies
Clearly answered in parliamentary questions
Opposition parties' opinions should be as good as their approval ratings
The media mass-produces inequality of speech
Congressman Konishi of the Constitutional Democratic Party continued to complain on ABEMA Prime that there is no legal basis for former Prime Minister Abe's state funeral. He developed his own theory that the ceremonies performed by the state in the Cabinet Establishment Act referred to the ceremonies performed by the imperial family.
Looking at the Cabinet Establishment Act, Article 4, Paragraph 3, Item 33 states, ``Matters related to national ceremonies and affairs related to ceremonies and events conducted by the Cabinet (excluding matters that fall under the jurisdiction of other ministries).'' It is written. The Imperial Household Ceremonies set out in the Imperial House Law are interpreted to be included in this, and Article 7 of the Constitution states, ``The Emperor, with the advice and approval of the Cabinet, shall perform the following acts in matters of state for the people.'' It becomes.
This is done with the advice and approval of the Cabinet under the Cabinet Establishment Act. In other words, nowhere does it say that the national ceremonies specified in the Cabinet Establishment Act refer only to ceremonies of the imperial family.
He asked a question in the Diet about the legal basis of the cabinet decision for state funerals, and Prime Minister Kishida clearly stated, ``Holding a state funeral, which is a national ceremony, based on a cabinet decision, means that the cabinet has decided to conduct a national ceremony.'' This is included in the function of administrative power, and Article 4, Paragraph 3, Item 33 of the Cabinet Office Establishment Act clearly states that the Cabinet Office is responsible for affairs related to national ceremonies. I think it is possible, as it is clear in the law that the performance of national ceremonies that include national ceremonies is included in the functions of administrative power.''.
I wonder what the media means by equality of reporting. It is said that reporting the voices of opposition parties equally means not reporting only the opinions of a particular political party, but is reporting the opinions of opposition parties in the same manner really equal reporting equality? . According to opinion polls, even though the largest opposition party is the Nippon Ishin no Kai, it only has about 6% of the vote, while the Constitutional Democratic Party has about 5%. It is hard to believe that these opinions are represented by the number of seats that stand against the ruling party, and it is far from possible that they represent the voices of the people. In other words, reporting should be around 5% to 6% of the total, which would also be consistent with the meaning of equality.
On the contrary, Japan's current media outlets report on the claims of these opposition parties more than they do on the claims of the ruling Liberal Democratic Party. Recently, the opposition parties have become weak and are making a fuss by simply making counterarguments and making a fuss as if it were a flaming tactic, and the media, whose audience ratings continue to decline, are taking advantage of this to make numbers, which seems to be creating this inequality. appear. The media should mainly report the opinion that the Cabinet decision to hold a state funeral based on the Cabinet Establishment Act is legal.
The letter he wrote to his fiancée before the suicide attack contained nothing but compassion for the people left behind. This is a letter that Captain Toshio Anazawa sent to his fiancée before the suicide attack (partial excerpt). Chieko received the letter four days after Captain Anazawa passed away. The true state of mind of a man who goes into battle is not filled with any grudge against the enemy, but only consideration for those left behind.
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~I have nothing but to wish for your happiness.
Don't get hung up on the small principles of the past. you don't live in the past
Have the courage to forget the past and find new opportunities in the future
You live in the reality of the coming moments. Anazawa no longer exists in the real world.
It may have been extremely abstract, but I hope that it will be useful in various concrete situations that will occur in the future, and that it is not a selfish or one-sided statement. I am speaking from a purely objective standpoint. The cherry blossoms in this area have already fallen. I'm sure my favorite maiden will be visiting here soon. I'm not sure what to say at this point, but I'd like to express my feelings a little.
●Easy to read book
``Manyo'', ``haiku collection'', ``dōjō'', ``one-point bell'', ``hometown''
●Pictures I want to see
Raphael “Virgin and Child” Hogai “Sad Mother Kannon”
●Chieko: We meet often, talk often, and have no sex.
The future will be bright and cheerful. Not giving up on herself, she cheerfully smiles and marches on.
Toshio
Chieko-sama
